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The wit of the marginalized or the “underdog” also provides a sharp, social commentary. Consider the two beggars in London, Ali and Habib. Habib begs traditionally and struggles to survive, while Ali lives a life of luxury. The difference lies entirely in the marketing. While Habib’s sign focuses on his struggle and his six children, Ali’s sign simply reads: “I only need another £10 to move back to my country.” It is a clever, if cynical, observation on human psychology and the specific ways people choose to exercise their “charity.” Similarly, the Texas farmer visiting Australia uses humor to protect his pride. When confronted with a herd of kangaroos—a sight he cannot possibly outmatch with a “Texan version”—he pivots to an insult, asking if Australians simply have giant grasshoppers. This brand of humor is a defensive tool, a way for the ego to survive a change in scenery.
Even children possess a logic that can stump the most educated adults. Little Johnny, failing his math test, provides a perfectly “reasonable” excuse for his confusion: “On Monday the teacher said 3+5=8, on Tuesday 4+4=8, and on Wednesday 6+2=8. If she can’t make up her mind, how am I supposed to know the answer?” In Johnny’s world, the shifting parameters of the classroom are a sign of indecision rather than mathematical properties. Likewise, the young boy who returns a lost handbag but exchanges a twenty-dollar bill for twenty ones shows a budding business mind. He explains that the last time he returned a purse, the owner claimed she didn’t have enough small change to give him a reward. These stories celebrate the pragmatic, often hilariously literal way children interpret the world.
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